Tag Archives: Bosch

CofT : Circle 4 Devotions



Circles of ThornsThe ideas in Circles of Thorns are being explored in Canterbury in the form of two lectures. If you would like to follow the themes and structure of Circles of Thorns in your own Lenten study, then please feel free to:

  • listen to the podcasts. The Sunday evening sermons (c 20 mins) and the Tuesday lunchtime Lent lectures (c 40 mins) will appear the day (DV) after delivery.
  • use this series of thoughts, readings, meditations and questions. A PDF can also be downloaded for easier printing and later reference.

Circle 4 / Week 4 / Devotions

Martin Luther tells this story.

A certain village mayor, when he was about to die, told his pastor, who had been debating the Resurrection with the mayor a long time in an effort to convince him of its reality; “To be sure, I am ready to believe this, but you will see that nothing comes of it.”

How would you answer the “so what” question? The Modern Devotion followed four principles in their common life:

First, they consciously relived, in the imagination, the cycle of Christ’s life, teaching and Passion so that Christ might be held at the centre of their lives and they, through beholding him in that way, might represent him to others. “Christ within me, Christ before me, Christ shown forth from me”, is the New Devotion ideal. Second, they absorbed the witness of Holy Scripture into their consciousness through both contemplative and community reading. The words of Scripture, breathed with God’s own inspiration, in turn became their own inspiration. Third, they put all learning to a purpose, the encouragement of virtue. all learning to a purpose: the encouragement of virtue. Fourth, and most importantly, the New Devout sought to “develop interiority”. A whole person was made up with physical and mental faculties, that there was a structure of the mind as well as a structure of the body. They sought to train the will of the whole person towards Christ. They wanted to have an inner life expressed through actions of the body.

Do these four principles have any resonance with your life and your Christian pilgrimage? Thomas of Kempen taught that it was necessary (vital?) to have an inner life:

He who walks by an inner light, and is not unduly influenced by outward things, needs no special time or place for his prayers. For the man of the inner life easily recollects himself, since he is never wholly immersed in outward affairs. Therefore his outward occupations and needful tasks do not distract him, and he adjusts himself to things as they come. The man whose inner life is well-ordered and disposed is not troubled by the strange and perverse ways of others; for a man is hindered and distracted by such things only so far as he allows himself to be concerned by them.

How do you develop such an inner life for yourself? Etty Hillesum was accused of being self-indulgently ill-disciplined:

You are not really as chaotic as all that, it’s just that you refuse to turn your back on the time when you thought being chaotic was better than being disciplined.

In return, she sought to “learn how to kneel”, how to be disciplined.

Am I really sitting here writing things down so calmly? Would anybody understand me if I told them that I feel so strangely happy, not bursting with it, but just plain happy, because I can sense a new gentleness and a new confidence growing stronger inside me from day to day?

What part does discipline, “exercises”, order, have in your own spiritual life?


Questions for further reflection

  1. How can you lead a “simple” life today?
  2. How would you practice generosity of hospitality?
  3. Is it possible to “shun anything that distracts you from seeking first the Kingdom of God”?
  4. How do we “learn to kneel”? Who can teach us?

  Lenten Study Guide for Circles of Thorns: Week 4 (45.8 KiB, 68 hits)
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This is part of a series of posts. Others in the series are:—
  1. Circles of Thorns in Lent
  2. CofT : Circle 1 Politics
  3. CofT : Circle 2 Elements
  4. CofT : Circle 3 Temperaments
  5. CofT : Circle 4 Devotions
  6. CofT : Circle 5 Quiddity


Lent is coming, and the book reviews have arrived

The Church Times today presents a round-up of books for Lent. The reviewer, Peter McGeary, says some kind things about Circles of Thorns:

The author looks at the political, scientific, medical, and spiritual con­texts that would have been part of the artist’s world, and in so doing reveals different layers of meaning to the painting. Who are these people? What do they represent? Why is Christ looking straight at me, the viewer?

This is a very good extended medi­tation on a specific moment in the Passion story; it is also a good example of the quality of patient, intelligent attention that is (or should be) much more fostered than it has been of late in Christian spir­ituality. It is best read by indi­vid­uals rather than a group, I think, but might provide inspiration for a series of Lent groups focusing on something that can be seen.

Obtaining “Circles of Thorns”

Circles of ThornsNow that Circles of Thorns is published you might think it reasonable that your favourite online book seller would be sending your ordered copies out. Unhappily, speaking with my publisher today it seems that everybody’s F.O.B.S. hasn’t actually ordered any copies of the book from my publisher’s wholesaler. Hence, the notice on their website “This title has not yet been released. You may pre-order it now and we will deliver it to you when it arrives.”

If you can’t wait for the F.O.B.S. to come up with the goods (and you haven’t pre-ordered it from them), you might like to try Blackwells, the Book Depository, or Orca Book Services (through the Continuum catalogue entry). You won’t receive F.O.B.S.’s discount, but at least you will receive the book. You might also want to use BookButler to see the availability of Circles via other retailers.

Circles of Thorns published today

Circles of ThornsJust a reminder to all (both?) my readers that today marks the publication of Circles of Thorns: Hieronymus Bosch and Being Human (Continuum International). I hope that you will enjoy browsing and purchasing this book. For more information about it, see the entry in Continuum’s catalogue. It is a beautifully produced book (printed, as one memorably disparaging review of another book put it, on very nice paper), the product of a lot of hard work and imagination from the wonderful people at Continuum (especial thanks to Caroline Chartres, Andrew Walby and their team).

Hysterically, it already features as no. 9 on Amazon.co.uk’s “Hot Future Releases” list in the
Art, Architecture & Photography category: right behind:

Hot Luxury Girls Hot Luxury Girls: Best of Sugar Posh Beauties

and, the indispensable:

All American All American Dream Girls

Please buy it (Circles of Thorns, that is), and, when you’ve bought it, tell me what you’ve liked / disliked / agreed with / disagreed with about it.

Circles of Thorns : Hieronymus Bosch and Being Human

Circles of ThornsThis November sees the publication of my first book, Circles of Thorns: Hieronymus Bosch and Being Human (Continuum International). I thought it might be interesting to give potential readers an idea of what the book is about, and what the curious subtitle actually means.

Using the example of Bosch’s only painting in the National Gallery, Christ Mocked (Crowning with Thorns), it explores the political, scientific, psychological and devotional world of early modern Europe, and applies those insights to our own time. It shows how sophisticated Bosch was as a painter and how he used his artistic skill to convey a similarly sophisticated understanding of humanity. The painting was, and is, a challenge to its viewers, a challenge to answer the question posed by Christ to his disciples: “Who do you say that I am?”. In Christ Mocked, Christ’s Passion is shown so we must reassess the cosmic significance of Christ’s death, and its profound implications for what we think it means to be human.

An outline of the book

The first, short, chapter is a detailed description of the painting, where it is hung in the National Gallery, and the questions that occur to the inquisitive viewer on first looking. Who are these people? What is going on in the painting? Why are they dressed in that way? What do their gestures mean?

The book then follows five ‘circles’ around the painting (consciously evoking the circle of thorns held behind Christ’s head). Each circle looks in turn at the subtexts of the painting, explored by Bosch.

First, we explore a circle of politics. Each of the four tormentors in the painting represents a particular social, religious and political power in the Europe of 1500. What was Bosch saying by depicting agents of the Holy Roman Empire, the Church, Jewry and the Muslim world as Christ’s tormentors? What is the interplay between religion and power represented, and what assumptions do we make about their relationship today?

Second, we explore a circle of science, which I call elements. The four tormentors represent the pre-modern scientific understanding of the four basic units of the universe; fire, earth, air and water. Each element had particular characteristics, and said something about God’s relationship with the universe and the possibility of our comprehension of creation. What is the proper relationship of science and religion in our own day? Is Richard Dawkins the last word on the matter, or does Bosch give us a way of expressing, in renewed confidence, a religious understanding of science?

The third circle builds on the elemental interpretation, by looking at the temperaments. For Bosch, human character was determined by the humoral theory; every person was governed by a particular temperament: melancholic, sanguine, phlegmatic, choleric. Where did this theory come from, and what is its relationship to modern psychological understandings of human psychology? What challenge to our personality does Bosch’s painting pose?

The fourth circle looks at the way Bosch’s painting was probably used in devotions. What was the spiritual atmosphere of Bosch’s day, and how does it relate to our own? The connection between the ‘devotio moderna’, Bosch’s life and Etty Hillesum (the Dutch writer and diarist killed at Auschwitz) is explored, with lessons for new forms of disciplined spiritual living for today.

The final circle, Quiddity, centres on the still subject of the painting, Christ himself. It does so by teasing out the differences in emphasis in the Gospel accounts of Christ’s passion, and asking what meaning we can find in the Incarnation and Passion today. A proper understanding of the mystery that Bosch has so subtly painted will transform our understandings of trust and time, two categories of thought most fruitful for proclaiming the Gospel today.

As such, the book is not a work of art history, although its art historical conclusions are sound. Writers and artists such as Keith Ward, Terry Pratchett, St Bonaventure, Etty Hillesum, Rowan Williams, Bill Viola and Brian Eno are referred to, and the relevance of their ideas for the painting and theme of the book are described and tested.

Time to go all Ozymandias on you…

Close readers (are there any?) will have noted the cryptic comment on Sam Norton’s website a few weeks ago, and my response here. I can now reveal (he says, self-importantly) what Sam was alluding to:

As Amazon says

Product details

  • Paperback: 192 pages
  • Publisher: Continuum International Publishing Group Ltd. (13 Nov 2008)
  • Language English
  • ISBN-10: 1847065090
  • ISBN-13: 978-1847065094
  • Amazon.co.uk Sales Rank: 220,088 in Books

(Last week, for one glorious moment, it was the 20,393rd best-selling book on Amazon— but that’s because my parents put in a pre-publication order!)

There will be more, much more (!), about this stunning contribution to the sum of human knowledge in the weeks before publication.